This morning we began the new year as a VP3 team by returning to a poem we discussed during a meeting last January. Much has occurred since we last visited with these words. And perhaps these words are more timely now then they were 12 months ago.
Our sights for 2017 remain set upon the Holy Spirit’s gracious and deepening work in the world. We have been called, in particular, to cooperate with the Spirit’s work by helping men and women discover more deeply who God is, who they are, and what God desires to do through them. An urgent work; a patient work. I suspect “Patient Trust” will continue to speak into our lives and efforts as we look ahead to 2017 and beyond.
Above all, trust in the slow work of God.
We are quite naturally impatient in everything
to reach the end without delay.
We should like to skip the intermediate stages.
We are impatient of being on the way
to something unknown,
Yet it is the law of all progress that is
made by passing through some stages of instability
and that may take a very long time.
As I was thinking and praying this afternoon about the many different folks spread throughout North America, walking through The Journey process, being invited to seriously, honestly and courageously seek God’s gracious presence in the story of their lives, I was mindful of writer Madeleine L’Engle’s profound insights drawn from the life of Joseph (Genesis 37-50). L’Engle writes,
We don’t “get over” the deepest pains of life, nor should we. “Are you over it?” is a question that cannot be asked by someone who has been through “it,” whatever “it” is. It is an anxious question, an asking for reassurance that cannot be given. During an average lifetime there are many pains, many griefs to be borne. We don’t “get over” them; we learn to live with them, to go on growing and deepening, and understanding, as Joseph understood, that God can come into all pain and make something creative out of it.
(Sold into Egypt: Joseph’s Journey into Human Being, Shaw Publishing, 1989)
May you come to personally encounter God’s great capacity to come into your life and make something creative out of your deep frustrations, disappointments, confusions and failures. Spirit of God, be generous to us…
Kathleen Norris writes a gem of a little book entitled The Quotidian Mysteries: Laundry, Liturgy, and “Woman’s Work” (Paulist Press, 1998). By “quotidian” she means that which belongs to the everyday or the commonplace. She reminds us that it is amidst the ordinary stuff of our lives that we must be attentive to and expectant of God’s loving presence. This is no easy work. For more often the everydayness of our lives leads to distraction ratherthan attention to God. Yet she encourages the reader to simply consider God’s presence throughout Scripture and see where it is the God often shows up. Ponder her words here in light of your weekly activities.
The Bible is full of evidence that God’s attention is indeed fixed on the little things. But this is not because God is a Great Cosmic Cop, eager to catch us in minor transgressions, but simply because God loves us—loves us so much that the divine presence is revealed even in the meaningless workings of daily life. It is in the ordinary, the here-and-now, that God asks us
One saint from the early church, Clement of Alexandria (c. 150-211), defined prayer as “keeping company with God.” In this sense, Jesus invites his listeners to a prayer-ful life—life in the company of his divine community. No one knows the Son except the Father, and no one knows the Father except the Son, and anyone to whom the Son chooses to reveal him. Come to me… (Matthew 11) “Come to me…Learn from me…” Jesus says. He stresses that this prayer-ful life must be learned. We cannot simply reach out and grab such a faithful and wise life. It is not a life that can be purchased or picked off the shelf. We cannot read it in a manual and then simply follow the directions. Rather this sort of life demands that we immerse ourselves in a relationship of learning with the mentor.