When people have recently asked me this question –“Who is The Journey for?”–I have found myself responding by pointing to this Christian developmental path diagram we have been using around our offices.
We’ve found it helpful (without prescribing a rigidity) to show where our VantagePoint3 Pathway fits within a broader understanding of a person’s growth toward maturity in Christ (Eph 4:14-15; Col 1:28-29). Each chapter along the journey needs attention from an adult discipleship and development perspective. So whether the person asking the question is thinking about the people in their community or about their own particular development, unpacking this path helps identify the discipleship and developmental needs. People at all six chapters along this path regularly participate in the VP3 Pathway.
Here are some talking points on each developmental chapter. See what you notice about your own place on the path, but also prayerfully consider those in your sphere of influence — what sort of discipleship needs are you noticing?
TALKING POINTS FOR A CHRISTIAN DEVELOPMENTAL PATH
How are we helping people learn how to share their faith with people “pre-Jesus”? How can we enter into loving relationships with those whom the Lord is wooing to himself? How do our discipleship efforts help people turn toward God through the work of Christ?
Once we have made a commitment to follow Christ we enter another place of growth where we sink our roots into the fundamentals of what it means to live the Christian life. How do we learn to read Scripture and pray? What does it mean to become a part of a church community? What about worship, serving, tithing, community, etc?
When I sit with friends who know me fairly well and we begin to talk about VP3 and what we are up to as an organization, I will often confide to them that we are in “the imagination business.” And then I tell them this story.
Over 20 years ago a few friends and I sat together in a TCBY yogurt in La Mirada, CA with a wise and faithful older man who resonated with a palpable sense of God’s presence. Around the table that evening he asked each of us, “Where are you at tonight?” When it came my turn to answer, a question emerged within me as if it had been floating to the surface for some time, and then, in that particular moment, it broke through the surface.
Over the prior three years, I had begun to be aware of my deep despair. I was tired of trying so hard to believe. All the theology that I knew in my mind seemed distant from my heart. Was it all really true? Did God really care? Why did he seem so absent? Why did my life not make sense?
All these questions had swirled in my consciousness, but this evening, sitting in a bright green store of fluorescent light and linoleum tables and air conditioning, listening with my friends to a most unusual man, this question seemed apt. I needed to ask it. It felt like he really would know the answer. So I asked, “What is God like?” (In retrospect I imagine in his response the intensity and delight of little Lucy Pevensie speaking of Narnia’s Aslan, if anyone had asked her about him.) He looked across the table, his face lit up, he leaned forward, and he confided, “Rob, he is beyond your wildest imaginations.”
That evening those few words blindsided me, consoled me, and inexplicably transformed my vision of the world. He is beyond your wildest imaginations. More than words were communicated to me that evening. God’s Spirit “called me aside,” comforted me, and confided in me. Deep places breathed with life and possibility and wonder where there was only doubt and despair and isolation. God loved me. I never anticipated a moment so generous, so full with life, so good, so gracious. It was pure gift.
One of the more powerful experiences in the VP3 Pathway of processes is the composing and sharing of life narratives. So many good things emerge in people’s lives as a result of engaging in intense and prayerful self-reflection, in sharing of life stories, and in hearing the others’ stories around the table. Something seems to actually shift in people’s hearts and imaginations. Honoring the particular in every person’s story has transformational impact—we do not remain the same.
Few greater gifts can be offered to a person in today’s largely anonymous and hurried social reality than an honoring awareness of his or her particular life story. Cistercian monk Michael Casey puts this so eloquently: